Tag Archives: Leftist

WHY WE FIGHT

1. I was asked by an indigenous activist in rural Oregon to help provide community defense training and organize security details for events. She lives under constant threat from local fascists who published her address on the internet and even the school her children attend, claiming they will kill her and the kids as well. Instead of investigating these threats, local police posted her photo on their websites as a warning to other activists, despite her never having been charged or convicted of any crime. In fear for her life, she passed a federal background check and was able to legally purchase a gun. If OR 114 was in effect, she would have also needed to obtain special permission from the police, the same ones colluding with fascists threatening to murder her family.

2. Just a couple months ago one of my close friends stopped a knife wielding man attempting a gay bashing attack in a grocery store parking lot. He drew his concealed carry pistol and pointed it at the man, immediately ending the assault. When police arrived, they questioned the attacker, and because my friend stopped him before anyone was injured, simply let him go. This is typical of most instances when a firearm is used for self defense and why statistics are so difficult to come by. Just as the cops were disinterested in an attempted gay bashing, nobody keeps files on cases where firearms ended conflicts nonviolently. The pistol my friend used had a capacity over ten rounds. If OE 114 were in effect, he might have been the one arrested.

These are just two of many circumstances that really drive home what a damaging law 114 would be and why I’m fighting back. My argument against it will appear in the Oregon voter pamphlet this November and I currently have a GOFUNDME set up to help with that expense. If you can contribute a few dollars, it really means a lot.

O2A Opposes Oregon Measure 114

My brief article below will appear in the official Oregon voter pamphlet opposing Measure 114 during the upcoming elections this November. I currently have a GOFUNDME to help offset that considerable expense.

Rising Fascism Makes Community Defense Necessary

Between 2005-2010, I published a ‘zine called American Gun Culture Report. My writers were overwhelmingly folks of color, LGBTQ and others who owned firearms because they cared about community defense and knew the violent history of gun control being used to disarm persecuted populations. 

Since those years, I have been contacted by countless individuals sharing stories about using guns to resolve dangerous situations. Typical were examples close to me. One friend pointed her shotgun at a man who broke into her house, scaring him away, and another friend recently drew his pistol on a knife wielding man attempting a gay bashing attack, holding him until police arrived. In none of these cases were shots fired and a firearm ended the confrontations peacefully. 

Many people told me they kept such stories themselves, because there is such a harmful stigma connecting guns with conservative politics. There are easily available statistics about firearms being used for terrible acts, yet none documenting how often they save lives. However, just a brief look at American history demonstrates the important role armed defense has played, from the Appalachian Mining Wars to Mississippi Civil Rights struggle. In more recent times, I have provided firearms training out in rural parts of Oregon where immigrant communities exist under regular threat from Right wing groups and law enforcement is distrusted or simply unavailable.

But gun violence finally touched my life. Last February, a dear friend was shot and almost killed at the hands of a fascist mass shooter who opened fire on a peaceful police accountability protest at a Portland park. One woman died and several others were wounded before antifascist security used their AR-15 to quickly stop him. If Measure 114 were in effect, my friend and many others would surely be dead.

Before voting, please consider all the consequences.

Thank you for your time.

Ross Eliot

I will write a more comprehensive article detailing problematic issues with Measure 114, but in brief they are:

  1. Police issued permits – Currently any Oregonian who passes an extensive background check through the federal NICS database can purchase firearms. 114 gives cops complete power to create their own secondary system, keep files on individuals and deny applicants using their own criteria. Given abuses widely documented among law enforcement, this would create an environment ripe for further corruption. Police could easily restrict permits to preferred individuals and deny others without oversight to determine if people from particular racial or ethnic groups, religious backgrounds, LGBTQ status or political affiliations were being screened out. It’s particularly alarming given the open collusion often seen between cops and militant fascist groups, not to mention the high domestic violence rates among officers, making them even more suspect in determining who should be allowed self defense rights.
  1. Magazine restrictions – 114 bans magazines over ten rounds, which eliminates those used in the majority of firearms. It allows those already owned, but as there is no realistic way to document when, perhaps decades old purchases took place, this further gives the police questionable power. To provide perspective, there are currently millions of magazines over the limit in Oregon . Most gun violence either involves suicides or under ten shots being fired, so this law makes very little practical sense, other than making community defense more difficult.

5 Tips for Communicating with Liberals After Gun Tragedies

A follow up to 10 Tips: How To Talk to Liberals About Guns

Ukrainian civilians training for community defense
  1. Don’t Be Pushy.

Debating gun politics is never smart while another mass shooting dominates the media. Rational discussions are rarely possible while emotions remain elevated and newsfeeds are awash in trauma. Heated arguments only make productive communication harder later on. There’s nothing wrong with walking away and saving serious conversations for later.

  1. Remain Respectful.

This is always important but even more so when being disrespectful appears callous towards victims. Posturing and snarky comments may feel good in the moment but only solidifies opposition. Consider actually reading articles by anti-gun activists and becoming familiar with their perspectives. Many people have very sincere personal reasons for disliking firearms and should be empathized with, even if their solutions are shortsighted.

  1. Smash the Narrative.

Most liberals are only familiar with stale right wing pro-gun arguments. Instead, learn about Ida B.Wells and Ossian Sweet. Read books by Akinyele Umoja and Carol Anderson. Explain how firearms should only be used for protecting communities and individuals when lives are in danger. Warn against the rising tide of violent fascism which increasingly puts marginalized communities at risk. Keep up on current events, like when BLM security in Portland used an AR-15 to stop a racist mass shooter . Remind them how recently they cheered Ukrainian civilians taking up arms against Russian invaders.

  1. Abolish Cops.

This is a moment when police incompetence and lack of accountability shines on full display like never before. Demonstrate awareness of how racism affects the criminal justice system and cops in particular. From Ferguson to Uvalde, liberals are often highly receptive to law enforcement criticism and that’s an advantage toward helping them see value in community defense. We keep us safe.

  1. The Second isn’t Sacred.

Derail any debate about the 2nd Amendment by pointing out it was the most intrusive gun control measure in American history. Like every other freedom in the Bill of Rights, it was intended for whites only and used as justification for mass gun confiscations and disarming Black militias. Learn about the Cruikshank supreme court case which maintained this interpretation well into the 20th century. The 2nd Amendment only holds meaning once occupied and reclaimed as a means to keep all our communities secure.

The Second, Militias, and Gun Control

Old time militias enforcing government sanctioned gun control? That’s certainly an image contrary to the one cultivated by many 2nd Amendment supporters. But while some harken back to a selective version of America’s past, in her recent book The Second, historian Carol Anderson carefully examines what purpose that amendment actually signified in practice. It’s a far cry from what modern day patriotic propaganda would have people believe.

Anderson’s work parallels one of the most exciting genres in American historical scholarship, which has seen increasing numbers of academics researching Black resistance movements that mobilized against post-Civil War Reconstruction and Jim Crow era persecution. While most white-washed histories of the Civil Rights struggle spin redemptive tales about noble suffering and non-violent tactics winning victories toward greater social equality, these new explorations grasp gut level human realities, often less appealing than earlier sanitized versions.

In just one sensational example, the historian Akinyele Umoja looked at a Mississippi region where KKK influence waned in the early 1960s, allowing establishment of successful voter registration drives. Yet digging deeper, he discovered this power vacuum only developed after Black militia members successfully repelled invading nightriders, before posting the decapitated head of one fallen Klansman on a bridge as warning. This act so horrified nearby white militants that they simply gave up control of the area. (1)

Anderson wrestles with issues no less intense, but from a different angle. She begins scrutinizing how gun control affected Black populations in the Americas under various colonial powers. During British rule, each of the original thirteen colonies enacted stringent laws forbidding enslaved population’s arms, plus highly regulating their ownership by any free people of color. (2) But even these small privileges were curtailed once the War of Independence began. North Carolina offered rewards to those who successfully confiscated guns from Black communities and other states clamped down harder as well. (3) No wonder they were fearful. Martha Washington was perhaps the first to use the phrase “contagion of liberty” (4) describing the terror herself and others whose wealth originated in human bondage felt after realizing so much lofty talk about Liberty, Inalienable Rights, and All Men Being Created Equal might spark similar aspirations among African-Americans, free or enslaved.

Indeed, many people of color were thrilled hearing these values so openly praised, yet in most states, militia membership and firearms had long been exclusively for whites only. Only after US forces suffered repeated defeats did several states begin recruiting Black men, including Connecticut, Massachusetts, Rhode Island, and Virginia. Then, when British forces began moving against South Carolina, US military officers begged state officials to let Black soldiers serve and bolster the ranks of exhausted militias. Incredibly, this American legislature deliberated and finally decided they preferred surrender to the British than allow non-whites arms. (5)

Henley’s Additional Regiment, an integrated unit from Massachusetts and New Hampshire, 1779.

Still, some free Black militias had existed for decades who trained with their own rifles and earned exceptionally brave reputations. This was not under United States law however, but allowed by Spanish and French colonial administrations, especially in Louisiana. As soon as these areas fell under American annexation, the 2nd Amendment provided no protection and gun control laws enforced by white militias disarmed these populations as well. (6) It actually became an embarrassing point during the War of 1812 after British regular soldiers smashed through ineffective militia forces and captured the US capitol. Their next target was New Orleans, where the governor of Louisiana recognized state militia troops were greatly insufficient. Faced with dire circumstances, he offered rifles to Black militia veterans and begged for help. Six-hundred volunteered and joined with a multi-racial force that contributed one of America’s few military victories in the entire war. General Andrew Jackson (of all people) even commended them for special valor. Yet instead of medals, these courageous men were afterward awarded heavy labor details in swamps and the Black militias forcibly disbanded once more. (7)

Anderson’s study exposes a familiar repetition marching forward. While it’s not uncommon for modern pro-2nd Amendment advocates to reference what became known as Black Codes, when denouncing firearms regulations as racist, more rarely do they acknowledge the enforcement role militias played. In the case of Georgia, white men were required to own guns, but specifically in legal reference to the militia’s need for self protection while searching the homes of Black families for weapons. (8) Moving deeper into the nineteenth-century, numerous other states passed strict laws, from Virginia, where free Black people found with firearms received thirty-nine lashes, to Florida, where white militias could search the homes of Black families for arms whenever they pleased, and the more lenient North Carolina, which allowed free Black people to apply for yearly permits before owning anything from shotguns to knives. (9)

A contemporary artist’s depiction of the Colfax Massacre

The list of draconian gun control measures considered legal under the 2nd Amendment, even long after slavery was abolished, stretches on. Time and again, it provided no protection for Black communities who defended themselves against organized violent attacks, from the Colfax Massacre of 1873, to the Hamburg Massacre of 1876, and the destruction of Black Wall Street in 1921. Courts and judges routinely dismissed the Constitution, Bill of Rights and 2nd Amendment included, as legal grounds for non-whites to enjoy their full human existence as Americans.

This should be a sharp wake up call to anyone still viewing the 2nd Amendment as some wise, holy governance handed down through time. It’s own authors supported the most invasive firearms confiscations in US history. Like the title of my weblog has long declared, the 2nd Amendment must be occupied and reformed… into a tool for seizing gun culture back from what the founders originally intended. Simply another way for maintaining white supremacy and upper class dominion. Liberty may be a contagion… and Martha Washington meant that as an insult- but we can still take pride spreading it far and wide.

  1. Akinyele Omowale Umoja. We Will Shoot Back. New York University Press, New York. 2013. 58-9. 
  2. Carol Anderson. The Second: Race and Guns in a Fatally Unequal America. Bloomsbury Publishing, New York. 2021. 18.
  3. Ibid. 18-19
  4. Ibid. 45.
  5. Ibid. 21.
  6. Ibid. 60.
  7. Ibid. 69.
  8. Ibid. 35.
  9. Ibid. 70-71.

Interview with the Liberal Hunting Enthusiast

Elise Letizia uses she/her pronouns, lives in New Hampshire and runs an internet project called The Liberal Hunting Enthusiast which exists on Instagram, WordPress and Youtube. Our conversation has been edited for length and clarity. All photos used with permission from her IG account.E5D7A40E-F04A-4DBC-B2A8-0DC3DFF1EF99

Ross: How long have you been a hunter and what sparked that?

Elise: Two years ago my dog caught and killed a rabbit in our yard. I was going to compost it (since I worked for a commercial composting company that could handle meat and bones) but instead decided to utilize the meat, so I skinned and cleaned it and made a delicious rabbit stew. This was the experience that connected my theoretical interest in hunting to a tangible one. 

Ross: What sort of raining or education have you undertaken?

Elise: My husband and I took an online hunter education with an in-person field day last April and obtained our New Hampshire licenses after that. We did a mentored grouse hunt in October as well as a deer hunt with a friend. Both hunts were amazing but we did not harvest an animal. I went out over the winter for a small game season (snowshoe hare and squirrel) with still no harvest. We’re participating in spring turkey and haven’t harvested anything yet, but love the experience and learning curve! 

Ross: Is this related to other sporting pursuits?

Elise: I have always been an outdoor enthusiast with a love for nature and the environment. I studied natural resources at an agricultural high school and have been passionate about sustainability since then, including our food sources (in regards to both animal protein and produce). I took the NH Natural Resources Stewardship program in 2015 and one of the classes was about hunting and the North American Model of Conservation. I was amazed to learn about the history of hunting and trapping in the US and about how the current model is sustainable for both game and non-game species conservation. I love the idea of conservation through ethical consumption, and fully believe that supplementing my diet with hunting, fishing, foraging is the most sustainable way to source food, especially living in a rural area. 668F004B-A921-4BCF-8929-DA99A52C4F1A

Ross: What do you feel are the biggest misconceptions about hunters?

Elise: One is that hunters just want to shoot an animal. I have never met a hunter that thought like that, and in fact, in my experience hunters are very concerned with the ethics of harvesting an animal for food. I think there is a stereotype of hunters being a certain demographic and while historically true, there are more women, people of color, LGBTQ folks, and Liberal/Left people getting into hunting and firearm ownership! That is exciting, I am passionate about making these practices widely available and accessible to all people.

Ross: Were you a gun owner before becoming a hunter? Would you still have firearms if not for that purpose?

Elise: My husband bought a rifle before we were into hunting with the intent to use for hunting and home defense. I was less than thrilled, but over time going to the range, I became interested in shooting sports. Then, when I wanted to start hunting I got a Ruger 10/22 for small game like squirrels and rabbits. I now own a 20 gauge Mossberg 500 for turkey, upland bird, and small game. I also have Glock 48 that I carry with me when hunting or hiking alone. I think now, with the understanding of firearms I have gained, I would still own firearms even if I did not hunt. 

Ross: Do you use the term Liberal as your political identification in a general sense? Is there anything on the Left spectrum that you resonate with more specifically? 

Elise: I do use this term in a very general sense. Liberalism: being open to new behaviors or opinions, a willingness to discard regressive traditional values and embracing education for broadening a person’s knowledge. Liberals typically believe that government is necessary to protect individuals from being harmed by others, but they also recognize that government itself can pose a threat to liberty. I am definitely Left-leaning in regards to social betterment and individual civil rights/liberties, and actually see the 2nd Amendment as a part of this – something that directly supports these views. 

EF06742A-5A63-454B-B952-1ADCDAFBA3EFRoss: Many Liberals I’ve known considered hunting unethical. How would you respond to their concerns?

Elise: I love and respect animals, and was a vegetarian for several years, although my friends will tell you I was the worst vegetarian, frequently eating meat when local and sustainable options were available – for me, my body just feels better when I have some animal protein. I was definitely on board with the idea of hunting but wasn’t sure I could handle the complexity of caring about animals and also hunting them for food. I think this paradox is part of what keeps me interested, it’s a challenging practice – one that is almost spiritual for me (as an eclectic agnostic). 

Ross: Does the Democratic Party resonate with you?

Elise: I no longer identify as a Democrat (for many reasons, mostly that partisan politics and the assumption that one will blindly accept a specific stance on any given issue) and think of myself as an independent and even a moderate who is willing to work toward common ground and better dialogue involving difficult issues. I am always trying to entertain new perspectives with the goal toward understanding and empathy, not necessarily agreement. I feel most strongly about  the equity of all peoples, such as LGBTQ rights and achieving racial justice. 

Ross: What led you to start this project and what are your goals with it?

Elise: I wanted to give my Left-leaning friends and family a unique perspective on hunting and firearm ownership, a lived experience not often portrayed by mainstream media (usually there is a very negative stereotype around gun ownership and hunting). My goals are simply to provide that perspective in hopes that it can cultivate understanding for these subjects. 85C369D5-A76F-4FBC-95B7-5215BDFBC476

Ross: Have you gotten any pushback? If so, is it more from anti-hunting folks or Right-wingers who don’t want Liberals taking away their issues?

Elise: Actually, I have received very little pushback. I’ve been pleasantly surprised by how many Left-leaning folks are open-minded to what I have to say (possibly because most of my current followers know me personally). There have been a few that simply don’t want to entertain this perspective, perhaps it complicated their own belief system and challenges them in a way they aren’t ready or willing to deal with – and that is okay, too. Most of my Conservative followers are supportive since my experience tends to shed a more positive light on them than mainstream media, and the gun community and hunting community are far more welcoming and accepting than I ever would have imagined. Of course, there are always outliers – I’ve been called a “snowflake” a time or two, it can sting at first but I remind myself that snowflakes are beautiful and unique and try to take it as a compliment.

Ross:  Are you involved with any groups related to hunting or shooting?

Elise: Yes, I am a Liberal Gun Club member and the Gun Owners of America as well, although I frequently disagree with some of their sentiments. I don’t belong to the NRA as their original goal of educating people about firearm use and safety has become lost to partisan politics and corruption. I follow several groups like Armed Equality, Pink Pistols, and the National African American Gun Association. I also belong to Backcountry Hunters and Anglers.AACB359F-6826-4F5D-BB9F-2C2F1B5C93AF

Unmasked Gun Politics 2020

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(above) Seattle women during the 1918 flu outbreak

One might expect that the Covid-19 pandemic has nothing to do with US gun culture. After all, this is a war being fought at the viral level, with scientists struggling to develop a vaccine and essential workers as exposed front line troops while others remain under quarantine to slow the spread. But this is still America, where the 2nd Amendment creeps through any door left even slightly ajar. 

Massive job layoffs highlight every divide across society and because this catastrophe has pushed the domestic unemployment rate over 14%, here’s an economic confession: I’m a commercial fisherman who often spends months in the Gulf of Alaska and currently works for the facilities department of a housing nonprofit. As long as appliances break, plumbing leaks and electrical systems fail, I’ll be repairing them. Of course, exposure to building residents puts my household at greater risk. The cruel reality is, many desperate people I know from affected industries would happily trade places to gamble their lives (plus those of loved ones) against paying rent and bills.

Therefore, I’m fortunate my paycheck hasn’t decreased as so many others desperately hope unemployment benefits will kick in while strained food banks now supply their families. It’s easy for tech sector employees and upper class professionals to work from home and stay safe, yet entire less fortunate industries have completely vanished. No surprise many among the laid-off lower class resonate with Right-wing agitators calling the epidemic a hoax or spreading other dangerous conspiracy theories.

It’s a convenient shift in reality for White Nationalist and other fascist groups who have surged since the 2016 election. Their xenophobic aims translate neatly into a world increasingly unfriendly toward outsiders, exemplified by President Trump ignoring accepted science based terms in favor of “Chinese virus” amidst a flurry of racist attacks targeting Asians. Right-wing rallies now call for ending stay-at-home orders, where marchers demand they be allowed haircuts in salons and venues be opened once again. Feigned concerns about disease transmission provides an easy smokescreen for anti-immigration measures that long predated Covid-19.

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(above) 1919 ad from the San Francisco Chronicle

This is far from an unprecedented phenomenon. During the 1918 global flu pandemic, some Americans formed an Anti-Mask League, held large protest meetings and a bomb was even intercepted en route to a leading public health official. But support for protecting communities also ran strong. Fines were handed down against individuals who flouted mask ordinances and those who refused to pay or resisted found themselves arrested. In one instance, a San Francisco health officer shot and wounded three people after being assaulted while performing his job. Conversely, in today’s climate, several people have been attacked for either wearing masks themselves or simply requesting others do so. One store employee was apparently murdered after asking a patron to comply with company mask policy.

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(above) from the San Francisco Chronicle in 1918. Let’s bring back “mask slacker.”

In the vein of so many recent Right-wing actions, anti-lockdown protesters now often bring rifles and publicly parade around wearing tactical gear. It must be unsettling to spend so much time and money in preparation for battling sinister forces, but instead find themselves facing overworked nurses and doctors. These medical professionals were generally unarmed, though at least one nurse stood up against the masses endangering her community with a holstered pistol on display.

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(above) Arizona protesters vs. nurses

It’s all far removed from apocalypse scenarios long fantasized about in media and literature. Crafters fabricating masks on sewing machines out of scrap material to supply their co-workers aren’t obvious heroes for those who expected such roles would be played out by patriotic men with AR-15’s. One Right-wing figure I follow on the internet openly bemoaned his sorrow that the end days had seemingly arrived but without zombies or terrorists for him to shoot. I’m glad my original firearms training came from Leftists who taught me that guns form an important part of the activist tool box… but not the only one. Instead of flaunting firepower, my neighborhood quarantine actions have involved less sensational tasks such as building community relationships and sharing frozen fish from last summer’s catch.

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(above) armed protesters outside the Michigan capitol building

However, such productive activities are less displayed in some quarters. On the most overtly militant front, armed protesters invaded the Michigan state capitol building, threatening lawmakers and waving anti-quarantine signs. It seemed they had taken a page from Black Panther tactics over fifty years before. The important difference being, when Black activists did the same thing in California to protest state sanctioned terrorism against their communities, political forces (including the NRA and then-Governor Ronald Reagan) immediately pushed through tighter gun control legislation. Less reported, was that following the Michigan occupations, one Black state Democratic representative refused to be intimidated and showed up at work surrounded by supportive citizens carrying rifles

Still, the big picture remains grim for communities of color. Not only are infection rates higher because of greater job exposure and lower quality medical care, but law enforcement crackdown bias as well. The divide is especially obvious in hot spots like New York where likely well over 20,000 people have died. Under such drastic conditions, quarantine measures are especially serious and face covering remains mandatory. Yet cops in White communities have responded to lawbreakers by handing out free masks. The same activity in Black parts of town saw violators met with no such charity and at least one incident of police violence.

9A944DE3-F544-4783-AD44-2F6F3F1C14BEThe pandemic has also proven useful to gun control groups, who always find images of militia types effective fundraising tools and aren’t above distorting a medical crisis to push their agenda. For example, in late April the Brady organization sent out an email decrying how some firearm retailers had adopted a drive-through model, claiming “guns should not be sold like fast food” and that this allowed “the quick, curbside pick-up of guns.” Of course, they didn’t mention that federal background checks still apply and while individuals might pick out a shiny new revolver while cruising by, they couldn’t take it home any sooner. The reality is, massive increases in purchases have caused delays making guns slower to own than ever before. One friend of mine recently bought his first pistol and took most of a week before being approved. Historically, a more typical wait in Portland is 10-20 minutes.

Covid-19 has highlighted social problems that long existed and simply amplified them. Police brutality, emboldened fascist activity, the growing wealth divide and skewed access to health care. None of these grim realities should be new information. Yet perhaps the most saddening element on display is how many Americans feel even the simple act of wearing a mask to be overly burdensome. President Trump and his staff refuse, even after outbreaks affecting the highest levels of government. On any list of sacrifices, this surely requires the least effort. Their symbolic value carries great weight, besides helping reduce the spread of disease.

Like the armed nurse who donned her mask while facing down anti-quarantine protesters, we can be prepared on multiple fronts and take a stand against harmful ignorance. Jobs come back and money can be earned again but lost human lives are gone forever. So wear masks with pride, demonstrating that some folks still care about making the world beyond themselves a better place. It’s a more necessary idea than ever.

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The Trump Diaries: Confronting New American Fascism

“…in the age we live in, a well-displayed villany takes the place of all the finer qualities and the more infamous a man, the more people are disposed to credit him with intellectual force and moral worth.”

-Octave Mirbeau. The Garden of Evil, 1899.

“… you get beatings, burnings… They’re a package. And there may be even nastier things in that package. [His] supporters are more than a little seduced by [his] talk of making America great again.”

Octavia Butler. The Parable of the Talents, 1998.

 

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Lately, current events read almost verbatim from the pages of popular dystopian novels, with themes spanning Margaret Atwood’s The Handmaid’s Tale and George Orwell’s 1984 immediately recognisable. Women’s reproductive freedoms rolled back, violent attacks against minorities increasing, gay rights on the defensive and President Trump’s doublespeak tweets mixing fact and fantasy across a media landscape where anything seems plausible. Mirbeau’s late nineteenth-century observation about the power of naked corruption brandished in full view seldom rang so true. Butler’s prophetic description of an apocalyptic demagogue hits even closer to home.

Yet among fictionalized worst case scenarios is one book most students of English literature are likely less familiar with. That is The Turner Diaries, published originally in 1978 by longtime racist activist William Pierce (aka Andrew Macdonald) and essentially a blueprint for the extermination necessary in creating a White Nationalist future. It’s not the only tome on xenophobic reading lists, with Jean Raspail’s The Camp of the Saints, enjoying high profile popularity (1) lately, but The Turner Diaries carries particular weight. This is because it inspired a murderous White power terrorist cell during the early 1980s and is generally connected with the 1995 Oklahoma City federal building bombing. (2)  Not many authors have directed multiple readers toward such sensational militant actions.

While it may seem at present the chance of genocidal warfare is an exaggerated concern, amidst many reasons to oppose Donald Trump, his barely veiled support for White Supremacy tops the list. This began even before the 2016 election and was significant for why conventional wisdom suggested he could never become president. Promoting the bizarrely racist birther attack against Barack Obama was an early indication and it only solidified after Trump showed reluctance to disavow an endorsement from David Duke, the notorious former KKK leader.

In retrospect, this single act (or lack of one) stood out as a stark indicator of the changed world we now live in. Traditionally, most Americans have silently accepted the bureaucratic injustice of prison sentencing disparities and other ways institutional racism occurs, yet in modern times been repelled by overt bigotry, such as represented by the KKK. Still, Trump’s step over that line elicited merely a yawn among supporters and quickly faded, replaced by other scandals.

Trump clearly felt emboldened by the lack of consequence for this and other violations of the norm, like encouraging violence at his rallies, and as his unlikely technical win unfolded, a chilling wave swept across the country. In Portland I first heard about it from local friends of color who recounted strangers making racist comments in public as never before. One local Black woman, who sometimes wears scarves that people mistake for Islamic dress, told me she became fearful taking public transit after multiple people scolded her angrily to “go back home.” Most troubling was another Portland area Black woman beaten with a brick by men who shouted pro-Trump slogans during the assault.

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(Above) Unite the Right 2017

Rising violence against minorities is measurable nationally using crime statistics, even down to specific peaks following Trump’s mass rallies. Tragically, the Right wing body count is only growing. Nine killed by a White supremacist at a Black church in Charleston. Eleven murdered at a Pittsburgh synagogue by an anti-Jewish extremist. Even the New Zealand mosque shooter who massacred fifty Muslims cited Trump as inspiration. When asked by a journalist if growing White Nationalism was concerning, the president answered negatively, passing up another moment to distance himself from this toxic movement.

But no one should have been surprised. After one man murderously rammed his car into a packed crowd of of demonstrators protesting the 2017 Unite the Right Rally in Charlottesville, an event organized by White Nationalists, Trump infamously declared both sides equally at fault. In telling priority, one of his first acts as president was defunding programs aimed at countering domestic terrorism, even one focused specifically on neo-Nazis.

There are many disturbing similarities between Trumpism and Pierce’s fictional ideology inspiring Americans toward race war. For instance, while the pages are full of hatred towards Leftists, traditional Conservatives and Libertarians are also marked for destruction. Just as those same elements within the Republican party found themselves sidelined by Trump’s bloc. Indeed, before 2016, most political observers believed he could never even become nominated because establishment forces opposed him as an extremist. Libertarians still experience difficulty accepting his authoritarian leanings and during the election, Democrats expected a landslide victory because Trump seemed to have as many enemies on the Right as the Left. What they missed, after eight years of a charismatic Black man serving as president, was deep xenophobia still buried throughout American society. Every drop untapped political fuel.

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(Above) Unite the Right 2017

While Republican policies of old at least paid tribute to limited governmental ideals or limits on centralized power, Trump simply doesn’t bother and his supporters remain unfazed… so long as big government aims its big guns at unpopular minorities. He has many times endorsed religious persecution against Muslims— a dramatic abuse of federal power, and enthusiastically supports state involvement in the economy, both by starting trade wars and then borrowing money to bail out businesses damaged by them.

Of course, Trump’s fiery campaign talk about breaking up banks and regulating Wall Street fell by the wayside long ago. Distractions range from his social media feuds to noisy focus on the southern border, where human rights abuses regularly unfold, dulling public outrage to the sight of corralled humans behind barbed wire in overcrowded camps.

Beyond that, Trump openly admires dictatorial leaders around the globe and has several times stated he would disregard unfavorable election results. Attempts to curb his blatant violations of executive power by other political branches have failed. In short, we are are tasting the emergence of New American Fascism:

– a strong government allied with corporate powers toward

furthering the agenda of an unaccountable figurehead at the

expense of marginalized communities-

While Pierce doesn’t use the term Fascism, it’s very clear his writing aspires toward an idealized version of Germany’s Third Reich. He drops occasional details noting the bravery of SS soldiers, coyly mentions Hitler as “the Great One” (3) and is murderously explicit about how all non-Whites should be wiped out. In the furtherance of this goal, one particular tactic bears current relevance. As The Turner Diaries concludes, Pierce’s race warriors brutally conquer southern California and enact strict segregation policies. They force away all surviving people of color in hopes they will overwhelm national resources, calling this tactic “demographic war.” (4) Anti-Fascists will be “trapped by their own propaganda line, which maintains that each one of these creatures is an ‘equal,’ with ‘human dignity’ and so forth, and must be treated accordingly.” (5)

This is essentially the same idea Trump has advocated by suggesting asylum seekers be diverted into so-called “sanctuary cities.” It’s unclear how this could be accomplished logistically, yet resonates among those who view non-White immigrants as ravening hordes of rapists, instead of simply workers and families seeking a better life. Just as Pierce hoped ‘demographic warfare’ would turn Whites against people of color, this proposal invites discord among urban dwellers, many who oppose iron fisted immigration policies, yet also don’t expect small numbers of localities to reasonably absorb so many newcomers alone.

It’s easy noting connections between The Turner Diaries and rising bigotry today, but much examination still gets important aspects wrong. For instance, a recent NPR segment declared the book is about “Jews and black people who disarm white Americans, take away their guns so that they can’t resist the government.” That’s actually the opposite of what happens. Pierce’s narrative describes how federal anti-gun legislation becomes enacted with the intention of disarming all civilians, but his White protagonists are the only ones who don’t comply. This makes it easy for them to eventually slaughter the ‘Jews and black people’ who trustingly followed the law.

At one point he writes: “…whenever we ran into Blacks near a filling station, we simply opened fire on them . . . It’s a damned good thing they have no firearms or we’d be in a hell of a jam now.” (6) Then later: “…good thing the civilian population was disarmed . . . years ago. If more Blacks had guns there’d be no way we could deal with them…” (7)

NPR bungles such basic elements just as most Democrats and Liberals continue misunderstanding the gravity of our current situation and confuse Trump with some rough incarnation of business-as-usual Conservatism. Fascism is a very different animal. It satisfies an increasingly violent thirst for change among Americans who feel shut out as the middle class disintegrates and mainstream parties falter at offering real solutions.

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Fascism can’t be successfully confronted by following traditional rule books, as should be obvious to those frustrated by the lack of legal consequences for Trump’s contemptible acts. This isn’t the old days where a president like Nixon could be brought down by intrepid reporters discovering some hidden crime that shocked the nation. Trump’s criminality take place in the open and crowds cheer him for it. Just as Fascism represents nontraditional alignments of Right wing power, robust and flexible Leftist politics are required to defeat it.

The Turner Diaries envisions a scenario where relatively small numbers of Fascists defeated enemies who lacked such flexibility. Trump’s administration grinds onward despite widespread unpopularity for the same reason. Timid response from the Democratic party are ineffective, only emboldening  Right wing reaction. Everyone who struggles against the New American Fascism must keep all options on the table and remain armed because White Nationalism goes hand in glove with genocide. The dangers have never been so real within most of our lifetimes.

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Note: I will be commercial fishing in the Gulf of Alaska for most of the summer and unlikely to post again for a while. Thanks to everyone who reads along and joins in!

 

1 Trump administration insider Steve Bannon positively reviewed it, for instance.

2 Timothy McVeigh read the book and even sold copies to others. His bombing attack bears similarities to an event described in the text but McVeigh never linked his personal anti-government sentiments with racist politics. A review of The Turner Diaries on one prominent White Nationalist website admits he was a “non-racialist” and the Leftist journal Race Traitor declared McVeigh “did not appear to be a white supremacist . . . He did not bomb a black church. He did not plant a white bomb.” John Garvey. “The Life and Death of Timothy McVeigh.” Race Traitor, Fall 2001. 7.

3 Andrew Mcdonald. The Turner Diaries. Barricade Books, NJ. 1996 (1978 original) 210.

4 Ibid. 155.

5 Ibid. 155-6.

6 Ibid. 145.

7 Ibid. 150.

Fascist Complexities: A Personal Encounter

B7803FA3-CB60-4CFB-AD79-774431D8DFDBFor a longtime Leftist, my familiarity with Fascism is more complex than most because I spent several years living in the basement pantry of a WWII era Nazi sympathizer and published a 2014 memoir (Babette: The Many Lives, Two Deaths and Double Kidnapping of Dr. Ellsworth) about our relationship. That individual was Dr. Babette Ellsworth, a well known Northwest intellectual and college professor. Originally American, she was taken from her birth family as an infant and raised in France among aristocrats that supported Germany. Decades later, I took daily care of her through regional lecture tours, international travels and many more bizarre adventures. It was a fascinating time that provided unusual insights into the world of Right wing subcultures now taking more violent form.B2CC0546-85A7-4DA8-B055-3EF572E88854

(above) Ross Eliot with Babette in 1999

This occurred during my early twenties as the late ‘90s anti-globalization movement unfolded and I took part with great enthusiasm. It was a bizarre contrast; morning meetings with anarchist groups to plan strategy, maybe being thrown out of a newspaper office in the afternoon while distributing anti-capitalist flyers, then serving Babette tea in the evening, surrounded by historical artifacts, including wartime medals her relatives won fighting alongside Axis troops.

It’s important to mention at this point, Babette was a trans-pioneer, active in the local LGTBQ community and who maintained close friendships with people of color and Jews plus any number of others generally considered antithetical to Nazi beliefs. She defined her values as influenced by Hitler, but only selectively. We often argued about politics, before viewing old mystery films together or playing marathon Scrabble games which she virtually always won.

Personal stakes felt much lower in Portland during that time. Several years before, racist gangs had been kicked out of town by anti-Fascist skinheads and punks through violent clashes at shows and in the streets. Subculture youths like myself floated dreamily along, enjoying a peace dividend hard won by our elders with fists and baseball bats. The idea of combating bigotry in a meaningful way through physical confrontations seemed naive. May Day marches and anti-globalization actions drew token Right wing counter-protesters, but few seriously worried any of them might ram a vehicle into our crowds. Everyone knew institutional racism and systemic injustices were the real problems, not scantily attended White power rallies or solitary madmen who assassinated abortion doctors. Big picture economic justice issues ruled the agenda, by comparison.

Because of that, Babette’s political inclinations felt like eccentric— even mildly charming character flaws. We could squabble over her adoration for the Chilean dictator Pinochet while cooking a lavish dinner together, before serving it to a group of her Hispanic students. While everyone ate, she might entertain us by lecturing about Latin American history in fluent Spanish. Frequently after such gatherings, I would lead guests downstairs for a tour of her extensive library where observant individuals might notice a first edition of Hitler’s Mein Kampf or 1928 translation of Mussolini’s autobiography. When eyebrows raised at this I would sigh and explain: “Oh yes, Dr. Ellsworth is a bit of a Fascist.”B5148E82-F02C-41D0-B874-645AEF4D3D72

But reality shifted. In the age of Trump, America transitioned from a place where regressive bureaucratic policies like prison sentencing disparities and other aspects of structural racism flew under mainstream detection to one where emboldened White Nationalist candidates could openly run for office and receive thousands of votes. Where hordes march through the streets with torches while shouting anti-Jewish slogans in spectacles hearkening back to Kristallnacht. Where violent attacks on minorities are drastically increasing and domestic body counts stretching from the Charleston church shooting to Pittsburgh synagogue massacre. Even the FBI acknowledges militant racist groups have strategically infiltrated the police and military.

Amidst all this, one iconic symbol of resistance became the image of Fascist leader Richard Spencer being slugged in the face during a television interview. Exuberant stuff…but punching Nazis? I used to chauffeur one to her medical appointments!

Babette came by her Fascism early, combined with Old World elitism from childhood. The wealthy family she grew up amidst came from generations of French landed gentry and their patriarch, Foulques de Lareinty-Tholozan, owned a grand chateau that dominated the southern Sigean region. They maintained close relations with the nearby Spanish upper crust and also many Russian nobles who escaped revolutionary purges following WWI. In fact, Babette remembered frequent visits from Prince Felix Yusupov, the man notorious for murdering Rasputin in 1916.

Particularly because of their Russian connections, Babette’s family were staunch anti-communists and this only hardened once the Spanish Civil War broke out. The Right wing dictator, General Franco, who eventually triumphed against anarchist and communist forces supporting the Republic, found backing from both aristocratic and church establishments. This dynamic repeated itself in France after their 1940 surrender to Germany and solidified when Hitler invaded the Soviet Union. Because young Babette absorbed first-hand atrocity stories from survivors of anti-communist conflict to the south and east, it’s not surprising she interpreted the Fascism her family promoted as necessary for saving Western Civilization. Of course, from a privileged social position, she understood little that motivated ordinary people to overthrow centuries of Czarist oppression or combat Franco’s murderous authoritarianism.

Babette was only sixteen by the time WWII ended in Europe and never backed up her Fascist ideals with a rifle, yet many relatives did exactly that. She fondly remembered one cousin, named Foulques Honore de Lareinty-Tholozan (after his father), a slender, fair-haired youth several years older who enlisted with a French division of the Waffen SS. Reports indicated he was last seen alive retreating among German soldiers in 1945 but counted as missing in action.465C4FDA-26F8-4533-B951-F1541F981F9D

(above) Babette riding behind her cousin Foulques in the 1930s

Most of the war geographically isolated Babette from its violence, but protections her family enjoyed quickly evaporated once Axis troops pulled back following the 1944 Normandy invasion. A local resistance group summoned the elder de Lareinty-Tholozan to explain himself, and, (presumably expecting the partizans could be bribed or reasoned with), he promptly appeared. They immediately sentenced him to death, but before the firing squad assembled, allowed him one final letter. He did so, addressing it to his old Russian friend, Prince Felix Yusupov.*

Fearing for their own lives, Babette fled with her adopted mother to Paris where they presented themselves on December 14, 1944 at the Swiss embassy and requested asylum. Even amidst the tragedy of a world war, it must have given officials bemusement seeing a posh French collaborator admitting her child was actually an American citizen and leveraging their status for protection. Still, the Swiss dutifully filed a report with the US State Department who investigated and verified Babette was indeed American, in Europe illegally, and a minor who rightfully belonged with her birth family near Yakima, Washington.**

Babette was sent back to the US, which she remembered as a terrifying solo journey into the land of the enemy. Customs screeners confiscated her portrait of Hitler, and it seemed a teenage French Fascist might find little sympathy among citizens so recently stirred into battle against Nazism. However, she soon realized the postwar world could be very receptive for anti-communists, and not very concerned about their activities pre-1945. Across Europe and Asia, former enemies were put back in power, from Greece to Germany and Vietnam to the Philippines. Most famously, under Operation Paperclip, the US imported hundreds of Nazi scientists and protected them from war crimes prosecution.

In this environment, by 1949 Babette felt bold enough to include pro-Hitler statements throughout college papers while studying at Portland University, and soon after, expressed such devotion to the Third Reich at a Portland radio station that the FBI was alerted and launched a probe. They eventually concluded her Fascist tendencies presented no threat, but several years later when Babette developed professional relationships with East German academic institutions, she was put under investigation as a potential communist. This surveillance stretched over decades, with the last unredacted entry in her extensive file dated from 1975.***

If anything valuable was learned from my relationship with Babette that can help activists opposing emergent Right wing power in our times, it is recognizing Fascism’s dynamic flexibility. All too frequently, Leftists view the ideology through obsolete prisms forged by decades of simplistic historical interpretation. Successful analysis must be sinewy and tough, not so brittle it splinters.

Here’s one example: A year or so ago, I marched with a column of anti-Fascists in downtown Portland during an action confronting Patriot Prayer, a Right wing group notorious for its association with a man who murdered two locals during a 2017 racist assault. We passed several people, apparently tourists, and they asked what was afoot, gesturing at the flags and banners up ahead. A comrade informed them we were opposing Nazis, at which point the visitors shivered in terror! Afterwards I called for a discussion about proper terminology, because if those tourists had ventured closer, expecting goose-stepping Aryans in Waffen SS regalia or White racist skinheads, they would have been confused by the largely suburban Patriot Prayer crowd which usually includes several people of color (including the founder) and no obvious swastikas on display. I recommended substituting Fascist in the future as a less sensational but more accurate description of them.

But Fascism is a slippery word, easily dismissed, then embraced or even used synonymously with other terms. After an original century-old use by Mussolini’s political party, the term drifted into a simple catch-all for any authoritarianism. Conversely, it’s most popular synonym, the word “Nazi” (thanks to Joseph Goebbels effective propaganda) became an almost admiring noun connoting ruthless efficiency and cold exactitude. Both are typically used when discussing members of the stereotypical Western status quo: White cisgender heterosexual men. Recognizing the limitations of such assumptions is an important first step in defeating Fascism.

Of course, that was a lesson I learned years ago from Babette. When my professor recounted initially seeing foreign troops marching through the countryside, she remembered not ethnic Germans, but East Indians. These were presumably some of many abandoned by Great Britain early in the war, or captured later, who resented being treated as cannon fodder by the brutal occupiers of their own country. Indeed, several thousand formed a Wehrmacht legion that was eventually absorbed into the SS. Patriot Prayer may not appear the way Fascists are popularly conceived, and indeed, our grandparents generation who triumphed over Nazism did not always fight people who looked like Nazis.

Babette operated as a high profile trans member of Northwest academia, but that should be no surprise, as Fascism maintains deep roots in queer communities. Many remember the pink triangle eventually worn on concentration camp uniforms, though in their early days, Nazis (particularly SA Brownshirts organized by the openly gay Ernst Roehm) were often derided for that association by homophobic anti-Fascists. Despite a close friendship with Hitler, Roehm finally fell victim to a 1934 purge, his sexuality vilified as partial excuse.

Fascism promotes itself as a meritocracy for the intelligent and strong, with charismatic leaders highly celebrated. Babette certainly embodied those qualities and built up a cult of personality over decades in Northwest academia. Always robust and passionate, even throughout old age, she loved flouting social conventions, and that formed a large part of how she endeared herself. My professor delighted in the subversiveness of having participated in the Catholic church while still male identified and then, following her 1994 sex reassignment surgery, as a women. In fact, I possess several smirking photographs of her in drag during the 1960s after attending Mass and later on, wearing a Benedictine nun’s habit.C6FA96C6-1549-45C3-A736-BC4F14652D8B

Yet her true mirth came through in the fact she was a complete Atheist privately and told me about such pranks as inserting pornographic pictures in Bibles and hymnals. Indeed, she once stole a pair of panties, forgotten at our house by my girlfriend, and later claimed she hid them in the pulpit at a church. Humorous antics like these made her politics more palatable, and not just to me. Years later, one longtime teaching colleague told me about a series of highly inappropriate jokes Babette told, before letting slip an admiring comment about Hitler. The other professor recounted laughing and then exclaiming cordially: “You’re not fooling anybody! We all know you’re an old Nazi!”

Because she presented a living connection to the Fascism of WWII, it’s unsurprising my professor maintained connections among far Right subcultures. I discovered she was longtime friends with Mark Weber, notorious for leadership in neo-Nazi groups since the 1970s and most well known as director of the Institute for Historical Review, an organization dedicated towards diminishing Nazi war guilt, particularly the Jewish Holocaust. It seemed astonishing that Babette, who possessed an encyclopedic memory and often lectured for hours on topics from astronomy to feminism or geology— in three fluent languages no less, could be taken in by, for example, poorly researched pamphlets declaring Anne Frank’s diary a fake.

In the right packaging Fascism can be seductive. It raises up leaders and asks the rest to simply follow. The exact opposite of what I’d always believed in. Despite my Leftist credentials, after years caring for Babette and mesmerized by her intoxicating life story, I felt ideologically worn down. A worldly individual who earned her Ph.D by age thirty-four from the University of Bordeaux, she dominated our conversations intellectually. Over time I wondered, was I perhaps a Fascist too?

When Mark Weber visited the area in 2000 and spoke with an Arab students group at Portland State University, Babette urged I attend and curious… I did. It was quite anticlimactic. The other youths brought up issues with him related to Israeli apartheid policies and their discourse took place as interchangeably as if Weber were one of many Leftists I’d heard lecture about Middle Eastern topics. The brief encounter left me less illuminated than ever.

Then on February 16, 2002, Babette passed away as sensationally as she lived, collapsing from a heart attack in front of forty students preparing for one of her renown local history tours. After calling my professor’s basement home for three years, this catastrophe made life extremely complicated. Amidst personal grief, dealing with her estranged family and a host of other surreal happenings, Mark Weber sent an invitation to a symposium his organization was hosting in California. Having dipped my toes into the waters of Right wing subculture under Babette’s guidance, another hand now reached out, ready to draw me in further.

So I took one more step. Seventeen years later, remembering the whole experience is a high-speed blur of contrasts. The presenters ranged from Tony Martin, a professor of Africana Studies to Said Arikat, a Palestinian writer and Joe Sobran, the former National Review editor. Most attendees were White men, but women or people of color well represented also. One moment I talked with a Jewish couple who were volunteer coordinators over the weekend and the next, overheard a lady nearby bragging she was listed by the FBI as one of the most dangerous White supremacists in the nation.

It felt easy dismissing Babette’s politics as harmless, something to roll my eyes at before buttering her toast or clearing the board for another Scrabble game. Her charming ways dulled the edge of something that now cut too deeply to ignore. My professor’s house welcomed everyone and she accepted my friends and partners from all backgrounds. Yet now I conversed with earnest young men who recoiled when I mentioned dating people who weren’t White. The fact they sat and listened politely when a Black academic lectured about the role Jewish merchants played in the transatlantic slave trade made as little difference as when early 20th century KKK members supported Marcus Garvey’s back-to-Africa movement in concert with the bloodstained Jim Crow system. The whole experience left me numb and I rode a Greyhound bus back to Portland, heavy hearted.

Despite everything, I’ll forever miss my friend who swept me through her whirlwind history into a moment of time when cognitive dissonance could make it seem like her version of Fascism was just another colorful identity without real consequences. But it wasn’t then and it isn’t now. Fundamentally, Fascism remains a system of genocidal exclusivity occasionally masked by popular inclusivities. A successful resistance must recognize what lies beneath the mask and hopefully awareness of Babette’s story can help raise it, before smashing what lies underneath for a better world that benefits everyone, not just an elite few.

 

*Much of my information about Babette’s early life comes from her personal accounts, private documents, interviews with the decedents of relatives in France and also the historical research of Jean-Pierre Géa-Torres in La sombre destinée du Château-du-Lac -Une histoire de familles.  Géa Editions, 2013.

**Freedom of Information Act (FOI/PA# 1308317-0 pg. 10-11

***FOI pg. 23

 

Open Letter to Conservative Christians

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This letter is my response after a week of listening to Right wing religious talk radio while at work. Of course, with all the money activists can collect from George Soros, soon I won’t need a job at all! That myth was a particular obsession of theirs, but with so much foolishness being broadcast, it would have required a twenty page letter to counter even their most absurd theories.

2/13/17
KKPZ
9700 SE Eastview Dr.
Happy Valley, OR 97086

Dear Rose City Forum,

As someone who finds value receiving feedback, whether positive or negative in my own endeavors, I thought you might appreciate some from me.

The FM function on my radio ceased working last week, so I have been tuning into RCF on my lunch breaks with much enthusiasm. I perhaps differ from your typical listener, being a long time militant Leftist and Atheist, who focuses on providing small arms training and knowledge among subculture communities, yet come from a Christian background which provides an interesting context to absorb your program from. I always enjoy hearing perspectives different from my own.

I was particularly struck by a few items, most shockingly upon hearing ill considered apologies for the police officers who beat Rodney King, but also from the extended piece using an old television show plot with examples to demonstrate supposed values lost by modern society. I found it amusing, since the same folksy anecdotes used to castigate dishonesty and lack of concern for others, while promoting alleged Conservative values, are essentially the same ones that formed who I am.

I became a Leftist because I believe strongly in fair reward for honest labor, consequences for failure and despise freeloaders. Of course, the most egregious examples countering my values to be seen in America are endemic throughout the skewed Capitalist system. Yet instead of hearing righteous anger directed by RCF at, for example, massive rewards given to Wall Street bankers after driving their companies into the ground or other injustices of economic equality, RCF instead seems primarily concerned with condemning broken windows and minor social disturbances in reaction to, say, instances of State Terror in Ferguson, as revealed by investigations into their police dept. or endorsing the election of a President who openly admires a totalitarian, anti-democratic state like Russia. It’s baffling to imagine such cognitive dissonance.

At any rate, until I either repair or replace my radio, I plan to continue tuning in. Thank you for providing much insight into your though process and segments of society that I wholly oppose.

Sincerely,

Ross Eliot
http://www.occupy2a.wordpress.com

Trump, the NRA and Inauguration Day

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There’s a narrative the NRA is pushing that I want to break down. Unsurprisingly, they are reveling in Donald Trump’s victory, calling it “a stunning political upset–led by America’s gun owners.”(1) Their bold assumption is essentially that the election constituted a national referendum on gun rights, as embodied by themselves.

Indeed, during times when many Republican leaders shrunk from association with Trump, the NRA provided complete, uncritical support. While establishment icons from the Bush family to Colin Powell, Mitt Romney and even the Koch brothers turned against a candidate who bragged about sexual assault, smeared a Gold Star family and changed policy stances at the slightest breeze, the NRA never wavered. As I wrote in October, they stood almost alone by refusing to even acknowledge issues that made so many high profile conservatives spurn Trump. Of course, this seemed particularly odd, given his mixed record supporting their main focus, the 2nd Amendment.

If there is any reason for them to take credit, it is Hillary Clinton. While Democrats, in general, spent the last twenty years viewing gun control as a losing issue, Clinton mistakenly sensed a change in the air and attempted taking advantage of the one place she could be perceived as politically Left of Bernie Sanders. Clinton and the NRA leadership may have little in common, but one thing shared is their overestimation of the firearm factor.

Instead of guns, the single greatest element in the 2017 presidential election was sheer dissatisfaction with the status quo. Angry voters from every direction sought a standard bearer. Clinton tried haphazardly to bear that mantle, which fell much more naturally around Sanders shoulders, enough that it took a rigged primary system to make her the Democratic nominee. Trump, on the other hand, harnessed this groundswell and rode it to victory, even trampling roughshod over his own party elites. The point is, Democrats apparently didn’t hold Sander’s weaker record on gun control against him and at the same time, Republicans rejected candidates with much stronger pro-2nd Amendment claims.

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The NRA oversells their value in Trump’s win and by the same token, paints all opposition to him as anti-gun. They do this using conflation. On the cover of America’s 1st Freedom for January, images of gun control promoting billionaires George Soros and Michael Bloomberg hover above a crowd of placard waving anti-Trump activists. An article inside then declares: ‘“Not My President” protesters symbolize a looming threat to gun rights–one that didn’t accept defeat on election day.”(2) However, for all their alleged symbolism, if you look at the anti-Trump signs being carried, they say nothing about firearms at all. Instead, the messages read: “LOVE TRUMPS HATE” and “REFUSE TO ACCEPT A FASCIST AMERICA” and “UNITED AGAINST HATRED.”(3)

There are many issues uniting Americans who despise Donald Trump. Gun control simply isn’t one of them. If anything, the wave of racist attacks and actions unleashed by his victory has made the Left more conscious of their vulnerabilities, as seen by increased gun sales to women and minorities, greater interest in groups such as The Liberal Gun Club and even just my own personal experience of more Lefty Portlanders seeking information about firearms and Concealed Cary Permits.

This Friday, January 20th, Donald Trump is scheduled for inauguration as President of the United States, while again, protests oppose him nationwide. With Republicans primed to control every branch of government, the NRA needs enemies justifying scare tactics in their fundraising. Now that Obama and Clinton are removed, they will continue using anti-Trump activists instead. Don’t believe it.

As Trump is sworn in, I will be out on the streets of Portland with thousands of others who refuse to accept naked authoritarianism at the helm of State power. He cannot take office without a great cry against his lies, contempt for women and minorities and complete disregard of the Constitution. The tone must be established that armed Americans have a duty and presence in opposition, despite how the NRA portrays reality. I will be proud marching among comrades from every background in this and implore everyone who cares about creating a just, equitable future to join with us.

(1) America’s 1st Freedom, January 2017, p. 33.

(2) Ibid.

(3) Ibid. p.32.